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HG Bishop Angaelos delivers keynote address at international conference in Rome on the Christian response to persecution  

After a short introduction by Daniel Philpott, Associate Professor of Political Science and Peace Studies at the University of Notre Dame, His Grace Bishop Angaelos, General Bishop of the Coptic Orthodox Church in the United Kingdom, gave an address titled ‘Christians in the Middle East: Light in darkness, hope in despair’.

During his address, he said:

“The world seems to suddenly be waking up to the fact that there is a problem in the Middle East. That problem, however, did not start with the mass exodus of Christians from Mosul, because there has been a systematic and systemic persecution of Christians throughout the Middle East over decades and indeed over centuries. This ethnic cleansing is an accumulative effect and our silence has been a contributing factor to what we are seeing today.”

Highlighting the extent of persecution facing Christians in the Middle East, he went on to say:

“The Christian presence in the Middle East decreased from 25% to just 5%. An even more alarming statistic, is when you take Egypt out of the equation as the most populous country with the most populous Christian presence, that percentage falls from 5% to somewhere between 1% and 2% because there are 13 million Christians in Egypt.”

“That said, I welcome the recent steps taken to present the actions of the caliphate to be those of genocide. I also welcome even more strongly, the efforts in the past few days that have sought to ensure that Christians are not excluded from that equation.”

In speaking of a solution to the Middle East crisis, Bishop Angaelos said:

“We cannot export models of what we consider to be viable democratic process to a region that is governed by its own demographics, dynamics and understanding of what religion is and where it belongs, both in society and in the lives of individuals.”

Calling for a collaborative response to the situation, he continued:

“There is a growing disregard for the sanctity of life, and that must be what offends us. It is not about Christians or Muslims being killed, but about life and humanity as God’s creation, and that disregard is a violation that we cannot be silent about. In response we must realise that we have to respond together, collaboratively.”

“We must come out of the mentality that speaks of a Christian West and a Muslim East. The Body of Christ is one that feels pain equally and is affected equally by these horrible acts.”

Shedding light and hope on the situation he said:

“The response we have seen to the attacks in Paris, in the United States, throughout Europe and around the world indicates that there is an inextinguishable mercy that exists within the human being that rejects this kind of rampant and indiscriminate violence.”

Speaking of the Christian calling to advocacy Bishop Angaelos said:

“When we are speaking for others, we have a moral responsibility to be advocates, in the model of our Lord Jesus Christ Himself, Who speaks for those who cannot speak, and in a phrase commonly used these days, He is a voice for the voiceless.”

“In the 21^st Century we should not just be speaking about human rights because life in itself is not a luxury; to live is a right and to live with dignity is a God-given right that we all receive. In our discourse we should not merely talk about provision but prosperity, not about protection but safety, or about survival but dignity; these should be the baseline of our efforts.”

Offering words of encouragement to all those working tirelessly in the area of religious freedom, and quoting Scripture, he said:

“We give thanks to God always for you all, making mention of you in our prayers, remembering without ceasing your work of faith, labour of love…” (1 Thessalonians 1:2-3)

Giving thanks and paying tribute to Christians in the Middle East, Bishop Angaelos concluded:

“You are ‘hard-pressed on every side, yet not crushed…perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed…’”(2 Corinthians 4:8-9)

The Conference, themed ‘Under Caesar’s Sword: Christians in Response to Persecution’ took place at the Pontifical Urban University in Rome, Italy, from 10-12 December 2015, organised jointly by the Centre for Civil and Human Rights at the University of Notre Dame and the Religious Freedom Project at the Berkley Centre for Religion, Peace, and World Affairs at Georgetown University. The conference was co-sponsored by the Community of Sant’Egidio.

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A safe passage: a Christian response to the plight of refugees and displaced peoples

By His Grace Bishop Angaelos, General Bishop of the Coptic Orthodox Church
in the United Kingdom

As countries across Europe unite in their efforts to address the crisis in the Middle East and its root causes and effects, it is important that as Christians, we recognise our role and what we represent in the midst of this crisis.

The Incarnation of our Lord Jesus Christ is pivotal to our Faith and is the most powerful demonstration of what it means to provide for the needs of others who find themselves in exile, away from their rightful homelands. As humans, we were all victims of the separation from God caused by the weakness of our humanity, and through the Incarnation and Salvation, were restored to our rightful place in Him. When God took flesh, He experienced our pain by sharing in it and not merely observing our situation from a distance. Having said that, the Incarnation of our Lord was not only intended to make humanity feel comfortable in the world (John 17:14-15), but to provide a safe and viable route back to its rightful original place in His Kingdom.

Likewise, we must also feel the pain of those suffering, share their burden, and provide for the immediate humanitarian needs of the vulnerable who are both internally and externally displaced. Our longer-term vision must then be to restore them, if that is their desire, to the lands they have occupied for generations, and in which their heritage and identity lies; a restoration that is founded upon dignity, equality, safety and prosperity.

The idea of providing this means of return is by no means prescriptive, but is based upon the same concept of our Lord having provided us with a viable way to reach His Kingdom through Salvation, but leaving that desire and its related choices to every individual.

We must then continue to work towards safeguarding the dignity of every person we encounter, and t
o call for the basic God-given rights owed to the countless millions living in unenviable positions of displacement or exile. We must also do all we can to provide for those in greatest need of our support, for in doing so we live the message of the Incarnate Lord, extending our hand and offering ourselves as ministers of His message of hope, light and love (Matthew 5:14).

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Press Release: Bishop Angaelos contributes to migration crisis debate during Church of England General Synod 2015

Photo by Geoff Crawford

 25 November 2015

Addressing the situation facing Christians in the Middle East, His Grace Bishop Angaelos, General Bishop of the Coptic Orthodox Church in the United Kingdom, called for continued ecumenical and inter-religious collaboration in response to the complex crisis facing refugees.

Speaking of the crisis as an opportunity for Christians and the Church to act, Bishop Angaelos said:

 “We are a united Body of Christ, there is no Church of the East and Church of the West; it is one Body and it suffers equally, and so we need to approach this matter collaboratively. These are, after all, vulnerable people, not merely statistics. We also extend this voice of advocacy to non-Christians, as we cannot just look after ‘our own’”.

He went on to say:

“This situation does however present a wonderful opportunity, because there is no greater place for light than in the most abject darkness; so we are here as that light and that hope…We are not here to worry or fear, but to think how we can collaborate. Taking inspiration from Saint Francis, we must work to be the living scripture before all”.

Reassuring members of the Synod that the crisis is not theirs alone to respond to, Bishop Angaelos concluded by saying:

“We need to collaborate ecumenically as this is not a problem for just the Church of England, but the Church IN England. We are here to work together as Churches with our networks in the United Kingdom and in the Middle East”.

Bishop Angaelos went on to say:

“We must also remember to support our inter-religious friends when they speak out powerfully, as they too become targets”.

He concluded by saying:

“I am thankful for my presence here ecumenically and I see myself as a voice in and a voice out. As a voice in I bring you the voices of the Middle East Church leaders both here in the United Kingdom and across the Middle East who value your support. As a voice out I will present the sentiments that I have felt personally in this chamber that their brothers and sisters here want to support them in every way, and in the words of Revelation 1:9 we do indeed “share with you in Jesus the persecution and the kingdom and the patient endurance”.

Following his contribution, The Most Revd and Rt Hon Justin Welby, Archbishop of Canterbury, urged Synod to:

“Listen carefully to the powerful words of Bishop Angaelos and his colleagues from that part of the world that the ideal situation is not simply, as one of them put it, to create a drain for the people of those countries to escape, but create the means by which they can stay in prosperity, in flourishing and in safety”.

During his contribution, Bishop Angaelos commended the work of many within the Church of England including the Archbishops of Canterbury and York, and the Bishops of Durham and Croydon for their continued efforts in responding to the crisis and raising awareness to it. Among others, His Grace also acknowledged the contribution of His Royal Highness The Prince of Wales, the Prime Minister, the Rt Hon Baroness Anelay, Minister for the MENA region Tobias Elwood, and the newly-appointed Parliamentary Under Secretary of State, Richard Harrington MP.

This debate came on the second day of Synod, following its inauguration by Her Majesty The Queen on 24 November 2015.

*Ends*

View this press release online via CopticMediaUK.com

Resources:

Submission by HG Bishop Angaelos to the International Development Committee’s inquiry into the Government’s response to the Syrian Refugee crisis HERE

Statements and comments by HG Bishop Angaelos regarding the refugee crisis via www.CopticMediaUK.com

View all official statements and press releases via www.CopticMediaUK.com 

Statement regarding attacks in Paris

By His Grace Bishop Angaelos, General Bishop of the Coptic Orthodox Church
in the United Kingdom

 15 November 2015

As the full extent of the tragic aftermath of the indiscriminate brutality witnessed in Paris becomes more apparent, our thoughts and prayers continue to be with the families and loved ones of all who have lost their lives so tragically, and those who will continue to live with the injury and trauma suffered as a result of these horrific events.

These scenes of intentionally brutal and unmerciful violence around the world, most recently in Lebanon, Iraq, Turkey, Egypt and Syria, are becoming an all too familiar component of our daily lives, yet the effect of such inhumane acts against innocent individuals and families remains deeply traumatic and painful for all touched by them, both directly and indirectly.

Our world today has become full of such disregard for the sanctity and value of every human life, but as we have seen over the past days, the response of so many paying tribute to, and showing their support for and solidarity with, France shows that there is an inextinguishable mercy, hope and light at the heart of humanity as a whole that is capable of collectively overcoming any darkness faced.

We must never lose sight of the effectiveness of prayer, nor of the powerful impact that our collective acts of solidarity offer in confronting such evil and the fear it inevitably instils; for it is that goodness in the world that causes evil to be cast out. We must therefore remember that although the constantly-streaming news we see, hear and read points to a very bleak world filled with darkness, a powerful light continues to shine through the acts of brave and hopeful individuals and communities, propagating this hope further.

As Christians, we are given a very specific instruction in chapter 5 of the Gospel of Saint Matthew: “But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you…” because in so doing, we become true children of our Father in heaven. With this spirit, we pray for hearts bent on harm and destruction to be changed, a transition we ourselves are familiar with in the life of the great Saint Paul who started his life as Saul, persecutor of the early Church. We can never truly know when and how such acts of rampant violence will cease, but we pray for those who commit them to realise the full, wasteful and devastating impact of their actions on the lives of so many who bleed and mourn just as they do. We also pray that the pain, anger and resentment caused by these events do not corrupt good hearts or tear communities apart.

As families mourn the loss of loved ones in Paris, we pray that God gives comfort and peace to all who feel they have lost much. As so many around the world continue to suffer the effects of intolerance and an ever-narrowing perspective of some regarding who does and does not deserve to live, and as many seek refuge from persecution and war-torn regions, our prayers are also offered for them as they encounter such adversity and difficulty in striving for freedom and refuge.

May we never lose sight of the powerful and hope-filled message of Saint Paul himself to the Corinthians, that we are “…hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed…”

*Ends*

View the official release via www.CopticMediaUK.com

Coptic Orthodox Church UK
Media and Communications Office

Coptic Orthodox Church (Europe)
Media and Communications Office

23 October 2015

Victims of religious persecution remembered during the annual Coptic New Year service at St Margaret’s Church, Westminster Abbey on 22 October 2015 with messages from HRH The Prince of Wales, Prime Minister David Cameron, and The Archbishop of Canterbury.

 In his sermon to members of the House of Lords, House of Commons, members of the diplomatic corps and various ecumenical, inter-religious and official guests, His Grace Bishop Angaelos, General Bishop of the Coptic Orthodox Church in the United Kingdom, marked 2015 as a year of commemoration, marking the Centenary of the Armenian Genocide and the end of WW1, as well as the year in which the United Kingdom celebrates HM The Queen as its longest reigning monarch. He continued that it is also a year that will be commemorated in history with regards to matters of international religious freedom.

Speaking about the brutal murder of Coptic and Ethiopian Christians in Libya earlier this year he said:

 “This has been a year during which a line of unparalleled evil has been crossed, and this has touched us all personally.

 It is also a year during which there has been an expression of solidarity from prominent figures, including His Royal Highness, the Prince of Wales and Prime Minister David Cameron, along with the vast breadth of the Christian family in Britain and around the world, and brothers and sisters from a multitude of faiths.

 We must however see this as a year of opportunity, to break the darkness that increasingly surrounds us day after day with light and hope. This is a time for us all to stand in solidarity.”

Touching on the Government’s Syrian refugee scheme, Bishop Angaelos said:

 “We welcome the fact that our nation has decided to accept 20,000 refugees, and undoubtedly we need to do more, but let us be thankful for the start of this initiative and continue to work together to help those most vulnerable.”

 In a message from the Right Honourable David Cameron, Prime Minister, read by The Baroness Berridge of The Vale of Catmose, the following was said:

“I recognise that this is one of the most auspicious days within the Coptic Calendar and an important occasion not only to give thanks, but also to remember those who suffer for their faith around the world.”

 Going on to say:

 “I believe that our communities here in Britain and abroad have been strengthened by the strong voice and leadership provided by the Coptic Orthodox Church.”

 In a message from The Most Rev. and the Rt Hon. the Archbishop of Canterbury, read by The Right Reverend Christopher Chessun, the Coptic New Year was spoken of as an occasion for thankfulness, yet also:

 “…one of somber commemoration of the martyrs of the past two millennia, particularly the Armenian martyrs and our Coptic and Ethiopian brothers in Christ who recently gave their lives in Libya …For us it is a reminder to be persistent in our commitment to prayer and solidarity.”

 Bishop Christopher, in his address, thanked the leadership of the Coptic Church for:

 “…drawing attention to the struggles and challenges faced by people in the Middle East, both Christians and others, and in particular the plight of refugees from the nations of the Middle East.”

 Baroness Berridge, Co-Chair of the All Party Parliamentary Group for International Freedom of Religion or Belief spoke of the many unable to worship freely in the Middle East, saying:

 “How wonderful it is that an Orthodox service can be celebrated here in the United Kingdom…but there are places in the Middle East where that service is no longer celebrated…”

Referring to the OBE conferred upon Bishop Angaelos by Her Majesty The Queen, Baroness Berridge also mentioned that this is the first time that such an award has been given for International Religious Freedom, expressing that it is indicative of the times and in recognition of the work that has been done by Bishop Angaelos and the Coptic Orthodox Church.

Referring to the work of the APPG and the role of the Coptic Church, she went on to say:

 “In our country we have been given the resources to do the work that we need to do, but it is only through the generosity of others that we can do that work, and I do want to pay tribute for the continued and faithful support of the Coptic Orthodox Church for the parliamentary work here in the UK.”

 The service commenced with a welcome and short address from The Reverend Canon Andrew Tremlett, Canon of Westminster & Rector of St Margaret’s Church, who said:

 “…the continuing events of the Middle East bring into sharp focus the need for prayer, solidarity, and common cause which tonight’s service represents.”

 *Ends*

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Welcoming those less fortunate

By His Grace Bishop Angaelos,
General Bishop of the Coptic Orthodox Church in the United Kingdom

Until now, the Middle East crisis has been contained in that part of the world, and has, for some, become somewhat of a distant reality. If we have occasionally been moved by what we have seen or heard in reports, we have also had the relative comfort of being several steps removed from the situation. Now however, we are witnessing the movement of tens of thousands of desperate people fleeing that crisis and approaching the shores of Europe to seek refuge, and so the issue has become much more immediate and closer to home.

I have recently visited both refugee camps in Erbil and transit camps on the Greek-Macedonian (FYROM) border at Idomeni, and have therefore seen this humanitarian tragedy from both sides. This has provided an invaluable opportunity to personally meet and speak with many humanitarian aid workers and volunteers, as well as those in camps, and those making the dangerous journey. It has also further reinforced my view that this is a humanitarian crisis of a scale unseen since the Second World War, and that it can only be satisfactorily addressed, let alone resolved, through collaboration among and between states, NGOs and religious institutions.

During my visit to Idomeni it was painful to hear a young Syrian man say “…in Syria we are now used to quick deaths that come with bombs or shootings, but what we are experiencing in these journeys is a slow death.” The fact that these refugees willingly travel, sometimes with their children, in what they themselves call ‘death boats’ is proof of the desperate situations they are fleeing, and their struggle should not be belittled.

Along these journeys, vulnerable refugees, many of whom are children and minors, become easy prey for trafficking and organised crime gangs that exploit this vulnerability in a way that shames our humanity. We must therefore not close our ears to the cries of those who flee the horrors of their day-to-day existence in war-torn homelands to face even more horrific journeys. As more borders close, refugees who have already sacrificed almost everything will still find alternate routes because they have nothing to lose. In anticipation, we must collaborate to formulate a coherent and humane response and continue to protect those in greatest need while recognising and preserving their dignity.

As the United Kingdom prepares to welcome refugees from camps bordering Syria under the Government’s Vulnerable People Relocation Scheme (VPRS), it is imperative that we look at the whole issue of asylum with renewed insight. Until now, refugees have been considered by many as a potential burden and/or threat on and to our communities, and an additional drain on our economy. Looking with humane eyes however, we must realise that the majority of these vulnerable individuals have experienced immense suffering and loss and have not wanted to, but have been compelled to, leave their countries, communities, and all they have behind. Many have even more tragically also lost loved ones in this ongoing conflict.

The Prime Minister’s initiative to accept 20,000 refugees from camps bordering Syria over the next five years is welcomed, as it will indeed make a significant difference to those people and their families. While this is a start to solving a problem that is now of immense magnitude, we are also hopeful that these numbers will be revisited over time, and increased when possible to accommodate the ever-increasing flow of people fleeing conflict, war and persecution. As we see people come into the United Kingdom under this scheme or others, it is worth considering our outlook on the overall situation.

I was moved by the call of a senior figure within UNHCR Greece during my recent visit, who challenged us as Church leaders to make the teaching of Matthew 25 manifest: “Come, you blessed of My Father… for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I wasnaked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.” This commandment is timeless and without exception, it applies today just as much as it did 2000 years ago when our Lord Jesus Christ Himself sought refuge in Egypt, fleeing adversity (Matthew 2:13).

As we do our utmost to serve those in great need, we pray for the millions currently displaced, those currently in refugee camps, and others who have embarked on treacherous journeys fleeing war and conflict; we also pray for policy makers, aid workers and volunteers who are dealing with this complex situation first-hand.

*Ends*

Find out more about His Grace’s visit to Greece via CTBI.org.uk

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Statement on the refugee crisis in Europe

By His Grace Bishop Angaelos, General Bishop of the Coptic Orthodox Church
in the United Kingdom

4 September 2015

Having seen heartbreaking images of the lifeless and abandoned body of young Aylan Kurdi lying alone on a beach in Turkey puts an all too gruesome optic to a matter either in the forefront or background of every mind over the past months. The images we have now become too accustomed to seeing may have desensitised some, but the horrific reality of the situation remains; thousands of people continue to risk all, even their lives, to seek the safety that we are thankfully free to live on a daily basis.

Whether it is Aylan, his family, or the countless thousands of others making the treacherous journey to flee conflict and find a better life, we must now realise that the solution to this crisis is greater than for individual Churches, religions, communities, or even states to address alone, and so a more universal, integrated and collaborative approach to make the best of limited human and material resources, must be sought.

The Church of Egypt is no stranger to the issue of asylum as it was Egypt that accepted and embraced the infant Christ and His family as refugees when they fled targeted and intentional persecution. It is indeed telling that while the world has apparently progressed over millennia since then, the problems and challenges remain the same.

As a Church with its roots in the Middle East we are very aware of the struggles faced by people in the region, Christians and others. It is essential that the plight of these refugees is not belittled or ignored, as they face very real challenges in their homelands, living with a daily threat to their livelihood and even existence.

At a time of increasing economic pressure in Europe and a greater fear of importing radical elements seeking to destabilise our communities, it is understandable that caution must be exercised. Having said that however, that caution should not mean a blanket rejection of the vast majority of those coming who are genuinely seeking safety for themselves and their families. What is concerning is abrasive rhetoric in the media and public sphere, leading to the constant dehumanisation of people who are undoubtedly victims of this conflict, to the extent that many now see them simply as an impending risk to their communities, putting aside their basic rights and needs. What we must realise is that many of these people, indigenous to their homelands, are not fleeing out of choice or preference but out of sheer necessity.

This is undoubtedly an extremely complex issue that involves geo-politics, global economics, European economies and borders, state and regional security, as well as an increasingly volatile Middle East, but as I have mentioned previously, we must not be prescriptive to people living in crisis on whether or not they should stay and fight in their war-torn countries, or flee for their lives. Whatever their choices may be, we must advocate to either safeguard their continued presence or provide an alternative if they cease to see a viable continuity in their homelands.

It is encouraging, that over the past few days there has been a greater intention and appetite for a pragmatic and compassionate response to this increasing refugee crisis in seeking practical solutions whatever they may be.

The Scriptures are timeless in their direction, and when the Lord God instructs His people to care for the widow, orphan, traveller and stranger (Deuteronomy 10:18) that was not meant exclusively for His immediate audience alone, but to the whole of humanity over time.

These challenging events remind us of the brokenness of our humanity, but as Christians we also recognise the ability of God to heal that brokenness. For that reason, we pray confidently for solutions in the homelands of those fleeing, the countries that may extend whatever hospitality they can, and above all, safety for many who make these dangerous journeys out of sheer desperation.

*Ends*